There has been a long standing belief and misconception that ‘relevant’ history is shelved and can only be retrieved from written documentation. This conviction systematically diminished in importance with the emergence and approach of Africanist scholarship in the 1960s which increasingly exposed the pitfalls of religiously relying on paper- inscribed or engraved historical sources. This twist away from recorded history gave premium to a craving for the exploration and exploitation of material and immaterial heritage sources to understand and communicate connections between heritage and history in Africa. (History & Heritage)